Bear (gay culture)

Bears celebrating the 2007 International Bear Rendezvous, an annual gathering of bears and bear-lovers held in San Francisco

Bear is LGBT slang for those in the bear communities, a subculture in the gay/bisexual male communities and an emerging subset of LGBT communities with events, codes and culture-specific identity. It also describes a physical type.

Bears tend to have hairy bodies and facial hair; some are heavy-set; some project an image of working-class masculinity in their grooming and appearance, though none of these are requirements or unique indicators. Some bears place importance on presenting a hypermasculine image and may shun interaction with, and even disdain, men who exhibit effeminacy.[1] The bear concept can function as an identity, an affiliation, and an ideal to live up to, and there is ongoing debate in bear communities about what constitutes a bear, however a consensus exists that inclusion is an important part of the Bear Community.[2][3]

Bears are almost always gay or bisexual men, although increasingly transgender men (transmen) and those who shun labels for gender and sexuality are also included within bear communities.

Contents

Origins

The International Bear Brotherhood flag designed in 1995 by Craig Byrnes (VA Copyright 760–763), digital graphic by Paul Witzkoske for Bear Manufacturing[4]
The International Bear Brotherhood flag flown beside the Rainbow Flag
A bear group marching in San Francisco Pride in 2004

Bear in LGBT communities is a metaphorical reference to the animal of the same name with similar notable features. These features include the animal's hairiness, its solid proportions, and its physical power. The bear is both fat and powerful, and the reconciliation of these two qualities is at the heart of the Bear concept's appeal. Bears are typically very similar in appearance to the ideal of the North American lumberjack. A romantic conflation of the bear and the lumberjack image provides the Bear trope its metaphorical appeal.

Lumberjacks were romanticized and fetishised in gay culture long before the arrival of the Bear concept, and the Bear concept retains strong traces of this older ideal. Lumberjacks appealed to gay men at aesthetic levels but also for the fact that they were working class, and for the fact that their isolation from urban society (and hence from mainstream gay culture) opened up a fantasy of both secrecy and liberation, within an idyllic, rural, North American setting. These metaphors also lend themselves to the idealization of natural physical appearance and preferences over more glamorized ones despite the convenience many bears may find living in urban settings.

The self-identification of gay men as Bears originated in San Francisco in the 1980s as an outgrowth of gay biker clubs like the Rainbow Motorcycle Club, and then later the leather and "girth and mirth" communities. It was created by men who felt that mainstream gay culture was unwelcoming to men who did not fit a particular "twink" body norm (hairless and young). Also, many gay men in rural America never identified with the stereotypical urban gay lifestyle, and went searching for an alternative that more closely resembled the idealized blue collar American male image.

Early pioneers

Bear Magazine

Richard Bulger, publisher, and his partner, Chris Nelson, started Bear Magazine—originally a photocopied flyer—from their apartment in San Francisco in 1987. Over a 5-year period, the magazine grew to an internationally distributed high-gloss format, but still intentionally kept the stark look of Chris' black and white photography. Their company, Brush Creek Media Inc., obtained a trademark on the name "Bear" for a men's magazine in 1992.[5] Bearded, blue-collar, rural, and working-class men were idolized in the magazine.

Lone Star Saloon

Richard's friend Rick Redewill, who had founded San Francisco's "Lone Star Saloon"[1] in 1989, bought full-page ads in every issue of Bear; they soon found themselves with a huge success nationally, especially among rural gay Americans, who would travel to San Francisco just to find a unique "blue collar" gay bar, filled with a masculine-identified crowd who were radically different from the stereotypical gay bar image. The Lone Star became "ground zero" for the incubation of the Bear Community between 1990 and 1993. Unlike other gay clubs where dance music was the norm, the Lone Star played rock music for the appreciation of a more masculine-identifying customer base. Much of the Lone Star staff, including its owner, Redewill, were overwhelmed by the AIDS pandemic that enveloped San Francisco's LGBT communities. The bar was turned over to new owners in 1993.

Online

The Bear subculture preceded mainstream usage of the Internet and online social networking. Gay men who felt they were not welcome at their local gay meeting places or had no place found easy access to and acceptance from similar people online. Gay men became early adopters of the online Bear communities. Bear codes were developed in the late 1980s and early 1990s and were used in email and on Usenet boards.

The Natural Bears Classification System or "Bear codes" are sometimes used in e-mail (often as part of a signature block), web postings, and online profiles to identify Bear-related attributes of the author or poster. See, e.g., "The Bear Codes" on the Resources for Bears Web site. A sample Bear code is:

B4 s- m g++ w d+c t+ f+ k+ r e+(+?)

Bear Code may be the earliest example (1989) of Internet self-classification codes. Familiarity with this classification system is concentrated in the sub-community of Bears who were early adopters of Internet communications, and is not widespread within the general community.

Events and activities

Bears at the 2009 Marcha Gay in Mexico City

At the onset of the Bear movement, some Bears separated from the gay community at large, forming "bear clubs" to create social and sexual opportunities for their own. Many clubs are loosely organized social groups; others are modeled on leather biker-patch clubs, with a strict set of bylaws, membership requirements, and charities. Bear clubs often sponsor large yearly events—"Bear runs" or "Bear gatherings" like the annual events such as International Bear Rendezvous, Bear Pride, TBRU, BearBust, drawing regional, national and international visitors. Many LGBT events attract a significant bear following, such as Southern Decadence [2] in New Orleans. A feature at many Bear events is a "Bear contest," a sort of masculine beauty pageant awarding titles and sashes (often made of leather) to winners.

Mr. DC Bear Cub 2006 and Mr. DC Bear 2006

One example of a bear contest is International Mr. Bear, held each February at the International Bear Rendezvous in San Francisco. It attracts contestants, often with local titles, from all over the world. The first International Mr. Bear was held in 1992. The contest includes Bear, Daddy, Cub, and Grizzly titles with the contestant who receives the highest score winning the bear title, regardless of what type he is. Example: "Mr. Washington, D.C. Bear, 2006."

Gay "leather-bears" have competed in leather contests, and "muscle-bears" are another subculture noted by their muscular, often very large muscle body mass.

The Bear community has spread all over the world, with Bear clubs in many countries. Bear clubs often serve as social and sexual networks for older, hairier, sometimes heavier gay and bisexual men, and members often contribute to their local gay communities through fund-raising and other functions. Bear events are common in heavily-gay communities.

The gay Bear community constitutes a specialty niche in the commercial market. It offers T-shirts and other accessories as well as calendars and porn movies and magazines featuring Bear icons, e.g., Jack Radcliffe. Catalina Video has a bear-themed line: the "Furry Features Series." Other adult studios who feature Bear-type men are Bear Magazine, 100% BEEF Magazine, BearFilms, Bear, Butch Bear, Raging Stallion, and Titan Media.

As more gay men have identified themselves as Bears, more bars, especially leather or western bars, have become Bear-friendly. Some bars cater specifically to Bear patrons. As Bears have become more common in the larger gay culture, and as more gay and bisexual men identify themselves as Bears, Bears have not segregated themselves as much as they once did. Gay Bears are now a mainstream element of the gay community at large because of the community.

Characteristics

As the Bear Culture has matured, it has subdivided itself, and many claim that discrimination has increased within the Bear community as some men who self-identify as "Bears" or "Musclebears" do not welcome higher-bodyfat men (see Chub) at their events. A common criticism of the Bear community is that some self-described Bears tend to exclude men who do not fit their standards of what a "real Bear" is. Fat (or lack of it) is a political issue among Bears, some of whom see their overweight condition as a form of self-acceptance. Some also note a lack of racial diversity in the Bear community, perceiving hirsuteness to be a standard of physical attractiveness that genetically favors white men aesthetically, socially, and sexually among Bears.[1] However what appears as racial discrimination to some may be a result of the fact that in the Bear context in which hairiness is prized, Native Americans, African peoples, East Asians, and Pacific Islanders, among others, tend to have less facial and body hair than men of Caucasian descent.[1]

The AIDS devastation in San Francisco accelerated the generation gap between older and younger Bear-identified men, peaking in the early 1990s, with few connections that survived between the two. Some older survivors claim that the current Bear culture has become "shallow and catty," which is also their common criticism of mainstream gay culture. The allegation is that the younger Bear community no longer reflects the culture's original function as a social alternative for primarily rural and blue-collar, traditionally masculine gay men. Moreover, the proliferation of Bear pageants and their title winners ("sash bears") runs contrary to the early Bear community's identification with and admiration for raw, unself-conscious masculinity.

References in pop culture

Though not generally widely known outside of the gay community, the "Bear" concept has surfaced in pop culture.

Live events

Television

Music

Books

Periodicals

Films

Many short films about Bears can be seen in film festivals (gay/queer film festivals as well as local/international film festivals), including:

Bear adult movie actors of note include Hank Hightower, Buster, Mickey Squires, Jack Radcliffe, Dean Peters, and Steve Hurley. Musclebear actors appear in films issued by COLT Studio Group and Raging Stallion. Catalina Video has issued films in its "Furry Features Series" such as "Bear Country" (with Steve Hurley), "Bear Chested" (with Barry Barrett), and "Bear Bust" (with Paul Gator); a tie-in with its "Generation Gap Series" includes "Junior Meets the Bear Patrol" (with Damien).

Other media

Terminology

Some terminology relating to the Bear community includes:

See also

Notes

  1. 1.0 1.1 1.2 Ron Jackson Suresha, (2002). Bears on Bears: Interviews and Discussions. "Bear Ages and Stages", pages 54–58, 149, 179, 236, 260–262, 294. Los Angeles: Alyson Publications. Retrieved 2008-09-29. ISBN 1-55583-578-3.
  2. "bubu - Belfast's Bear Club - Whats this 'Bear' thing all about?.". www.bububelfast.com. http://www.bububelfast.com/Whatisabear.html. Retrieved 2009-10-19. 
  3. "thecompletebear.com - What is a Bear?.". www.thecompletebear.com. http://www.thecompletebear.com/life.php. Retrieved 2009-10-19. 
  4. History of the Bear Flag
  5. U.S. Trademark 74,222,548
  6. Video of the interview at YouTube
  7. Transcript of the Kids in the Hall "Grizzly" skit
  8. Instinct Magazine: Kevin Smith gets the last word. The film director and writer gives us his gay View Askew.
  9. Vandergurg, Tim (2002-2009). "Bear With me". http://www.bearwithme.us/. Retrieved 2009-06-15. 
  10. Suresha, Ron (2002–2009). "Portrait of the Cartoonist as a Middle-Aged Bear: An Interview with Tim Barela". http://leonardandlarry.com/interview1.htm. Retrieved 2008-08-12. 
  11. Kampf, Ray (2000). The Bear Handbook: A Comprehensive Guide for Those who are Husky, Hairy, and Homosexual, and Those who Love'em. Haworth Press. pp. "The Bear Cub: Ursus younges". ISBN 1560239964, 9781560239963. http://books.google.com/books?id=tsLsGRfoqoIC. Retrieved 2008-08-27. 

References

External links